Gay marriage is it right or wrong

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The law of contract does not define ahead of time what might be contracted; it simply clarifies the legal obligations of the contracting parties and the consequences if the contract is broken. Two insiders speak out. Dire warnings of slippery slopes are scaremongering. Rather, it is an appeal for judges and lawmakers to ignore those distinctions in order not to deny citizens the right to call things what they want to call them. If this was really true, how come hundreds of everyday gay people protest outside anti-gay marriage rallies?

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If homosexual relationships are, in this manner, legally recognized as marriages, no realities will change.

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31 arguments against gay marriage (and why they’re all wrong)

The studies cited by actively homophobic organisations like the Coalition for Marriage were funded by anti-gay organisations, or have basic methodology flaws — for example, they would compare married straight couples with un-wed gay couples, or they would take a person who may have had a single curious experience with the same sex and define them as exclusively homosexual. An appeal for equal treatment would certainly not lead a court to require that a small business enterprise be called a marriage just because two business partners prefer to think of their business that way. One kind of social relationship that government recognizes, for example, is a free contract by which two or more parties agree to carry out a transaction or engage in some kind of activity. For thousands of years, marriage law has concerned itself with a particular kind of enduring bond between a man and a woman that includes sexual intercourse—the kind of act that can but does not always lead to the woman's pregnancy. To the untrained ear these arguments sound like they may have grounding in reason, but on closer inspection reveal themselves as homophobic. It is a version of an appeal for the protection of free speech, and in this case it is a demand that the speech of particular persons carry the authority to define the structure of reality without regard to the basis of past legal judgments.

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In rallying against the introduction of equal marriage, religious campaigners have frequently stressed that their objections are not driven by homophobia, and have deployed numerous arguments to demonstrate this. Should women have compromised their right to vote? And to join that debate one must appeal, by moral argument, to grounds that transcend the law as it now exists. Rather, it is an appeal for judges and lawmakers to ignore those distinctions in order not to deny citizens the right to call things what they want to call them. It also omits from history the married gay couples of ancient China and Rome, Mormon polygamy, and the ancient Egyptians who could marry their sisters. An appeal for equal treatment would certainly not lead a court to require that a small business enterprise be called a marriage just because two business partners prefer to think of their business that way.

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